HoWP by Bertrand Russell is a fairly weighty (700+ pages) epic review of all European and modern American philosophy. Each philosopher covered has some social context and quick biographical detail covered. Russell then describes, as far as he can, the ideas that proved influential and follows up with a critique from his own view. This format works very well for the majority of the book. It may be prone to reading like an inevitable evolution of ideas because important but less famous ideas probably would be omitted. His dry wit and atheistic outlook also appeal to my taste.

This style breaks down in the 19th and 20th centuries because time has not passed to show the ideas in a broad context. Russells own work was in analytic philosophy. Today’s social attitudes still are built on ancient philosophy and only time will tell if analytic philosophy will have a wider cultural impact. We will know in a few hundred years, I’d imagine!

Modern philosophy has been more assimilated into culture by way of existentialism and (dare I say it) post modernism. Admittedly both became more prominent after the book was written. There is hardly a mention in HoWP of either of these movements.

For the chapter on Nietzsche, Russell seems to go slightly off track and verges on ad hominem. He correctly states that Nietzsche’s influence is based on his commentary of culture, philosophy and history. He incorrectly associates Nietzsche with Nazis and mentions them in the same sentence on several occasions – as if he was try to prove guilt by association. This connection was based on what is now thought of as a distortion of Nietzsche’s writings by his sister.

At the end of the book, he says that he thinks progress is being made in philosophy. This progressive concept of knowledge is taken from science (formerly known as natural philosophy) and it rather appeals to me but it is also counter to post modernism. Another underlying(?) theme in the text is every step forward in philosophy and science in the last 400 years has come from questioning past authority – primarily the authority of Plato. For post modernists, who reject that objective progress is meaningful, we can say at least we have greater diversity of views now people can reject Plato without being branded as heretical or impious.

Anti Citizen One